Why is Medieval History Controversial in Greece? Revising the Paradigm of Teaching the Byzantine Period in the New Curriculum (2018-19)

Autori

  • Angelos Palikidis Democritus University of Greece. Greece Autore

DOI:

https://doi.org/10.14516/ete.314

Parole chiave:

Byzantine history, curriculum, Greek national historiography, Medieval history, Public history dispute

Abstract

In which ways was Medieval and Byzantine History embedded in the Greek national narrative in the first life steps of the Greek state during the 19th century? In which ways has it been related to the emerging nationalism in the Balkans, and to relationships with the West and the countries of south-eastern Europe during the Balkan Wars, the First and Second World Wars, and especially the Cold War, until today? In which ways does Byzantium correlate with the notion of Greekness, and what place does it occupy in Neo-Hellenic identity and culture? Moreover, which role does it play in history teaching, and what kind of reactions does any endeavour of revision or reformation provoke? To answer the above questions I performed a comparative analysis on the following categories of sources: (a) Greek national and European historiography, (b) School history curricula and textbooks, (c) Public history sources, (d) The new History Curriculum for primary and secondary school classes, and (e) The principles and guidelines of international organizations such as the Council of Europe. In the first three sections of this paper, I provide an overview of the conformation and integration of the Byzantine period in Greek national historiography, in association with the dominant European philosophical and historical perspectives during the era of modernity, as well as the evolving national politics, foreign affairs, prevailing ideological schemas and the role of history teaching in shaping the common identity of the Neo-Hellenic society throughout the 19th and 20th centuries. The fourth section briefly deals with the current situation in history teaching in Greek schools, while the fifth section critically presents the innovative elements and features of the new History Curriculum, which, to some degree, aspires to be considered a paradigm shift in the teaching of Medieval History in school education. Finally, I summarize and draw several conclusions.

Riferimenti bibliografici

Athanassiadis, Ch. (2015). Τα αποσυρθέντα βιβλία. Έθνος και σχολική ιστορία στην Ελλάδα 1858-2008 / The withdrawn textbooks. Nation and school History in Greece, 1858-2008. Athens: Alexandreia.

Boletsi, M. (2017). Who’s afraid of barbarians? Interrogating the Trope of «Barbarian Invasions» in Western Public Rhetoric from 1989 to the Present. Groniek. Historisch Tijdschrift, 211, 115-130.

Council of Europe (2018). Quality History Education in the 21st Century. Principles and Guidelines. Strasbourg.

Dimaras, K. Th. (1985). Ελληνικός Ρωμαντισμός / Greek Romanticism. Athens: Hermes.

Droysen, J. G. (1878). Geschichte des Hellenismus.

Giannoulopoulos, G. (2003) Η ευγενής μας τύφλωσις. Εξωτερική πολιτική και «εθνικά θέματα» από την ήττα του 1897 έως τη Μικρασιατική Καταστροφή / Our noble blindness; Foreign affairs and «national issues» after the defeat of 1897 and until the Asia Minor Catastrophe. Athens: Bibliorama.

Hobsbawm, E. J. (1990). Nations and Nationalism since 1780: Programme, Myth, Reality. Cambridge: Cambridge University Press.

Jollivete, S. (2016). Ελληνικότητα και πηγές της αρχαιότητας: Σκέψεις για τη γερμανική φιλοσοφία της ιστορίας’ / ‘Greekness and Ancient Sources: Reflections on German Philosophy of History. In Tampaki, A., & Polikandrioti, Ou. (Eds), Greekness and Diversity; Cultural Mediation and «National Character» in Nineteenth Century (pp. 338-342). Athens: National and Kapodestrian University of Athens & National Research Institute.

Karakatsouli, A. (2016). Μαχητές της Ελευθερίας και 1821. Η Ελληνική Επανάσταση στη διεθνική της διάσταση / Freedom Fighters and 1821. Greek Revolution of Independence in international perspective. Athens: Pedio.

Karamanolakis, V., Stathis P. (2005) Ιστορίες από την Άλωση στον πρώτο αιώνα του ελληνικού βασιλείου / Stories from the Fall during the first century of the Greek kingdom. In Kioussopoulou, T. (Ed), Η Άλωση της Κωνσταντινούπολης και η μετάβαση από τους μεσαιωνικούς στους νεώτερους χρόνους / The Fall of Constantinople and the course to the medieval and modern times (pp. 227-257). Herakleion: University of Crete Publishing.

Karamanolakis, V. (2006). Η συγκρότηση της ιστορικής επιστήμης και η διδασκαλία της ιστορίας στο Πανεπιστήμιο Αθηνών (1837-1932) / The Academic Constitution of History and the Teaching of History at the University of Athens (1837-1932). Athens: Historical Archive of the Greek Youth, General Secretariat of the New Generation – Institute of Neohellenic Research.

Kioussopoulou, T. (1993). Η πρώτη έδρα Βυζαντινής Ιστορίας στο Πανεπιστήμιο Αθηνών / The first professorship of Byzantine History at the University of Athens. Mnemon, 15, 257-276.

Koulouri, Ch. (1988). Ιστορία και Γεωγραφία / History and Geography. Athens: Historical Archive of the Greek Youth, General Secretariat of the New Generation.

Koumpourlis, G. (2005). Η ιδέα της ιστορικής συνέχειας του ελληνικού έθνους στους εκπροσώπους του ελληνικού διαφωτισμού: η διαμάχη για το όνομα του έθνους και οι απόψεις για τους αρχαίους Μακεδόνες και τους Βυζαντινούς / The idea of the historical continuity of the Greek nation between the scholars of the Greek Enlightenment: the dispute over the name of the nation and the viewpoints on ancient Macedonian and Byzantine people. Dokimes (Panteion University), 13-14, 137-191.

Koussouris, D. (2017). Φυλετικές διαστάσεις του αντικομμουνισμού / Racial Dimensions of Anti-communism. In Avdela, E., Arvanitakis, D., Delveroudi, E.-A., Mathiopoulos, E., Petmezas, S., & Sakellaropoulos, T. (Eds), Racial Theories in Greece. Perceptions and Uses in Science, Politics, Literature, and Art History during the 19th and 20th-Century (pp. 315-332). Athens: University of Crete Publishing.

Liakos, A. (1994). Προς επισκευήν ολομέλειας και ενότητος: η δόμηση του εθνικού χρόνου / Towards repairing the wholeness and unity: the structure of the national time. Scientific Meeting in Memory of K. Th. Demaras. Athens: Center of Neohellenic Research, National Research Institute.

Liakos, A. (2001). The Making of the Greek History. The construction of national time. In Revel-G. Levi, J. (Ed.), Political Uses of the Past. The Recent Mediterranean Experience (pp. 27-42). London: Frank Cass.

Palikidis, A. (2009). Ο ρόλος της εικόνας στα σχολικά εγχειρίδια Ιστορίας της Δευτεροβάθμιας Εκπαίδευσης (1950-2002). Διδακτική, ιδεολογική και αισθητική λειτουργία των εικόνων / The Role of Image in the History Textbooks of Secondary Education (1950-2000). Didactic, ideological and aesthetic functions. Thessaloniki: Kyriakides.

Palikidis, A. (2020). Πόλεμος και πολιτισμός στην ιστορική διαχρονία του έθνους: εθνικά ιδεολογήματα και ιστοριονομικά σχήματα στον λόγο των σχολικών εγχειριδίων της μετεμφυλιακής Ελλάδας / War and Civilization in Historical Eternity of Nation: National Ideologies and Historicity Patterns at the Discourse of the Greek Post-Civil War History Textbooks. In Karafyllis, A., & Tataridis, I. (Eds.), Education, crises and wars (pp. 656-578). Athens: Tziolas Editions.

Papageorgiou, S. (2005). Από το γένος στο έθνος / From Race to Nation. Athens: Papazisis.

Paparrigopoulos, K. (1885-1887). Ιστορία του ελληνικού έθνους: Από των αρχαιοτάτων χρόνων μέχρι των καθ’ ημάς / History of the Greek Nation: From the Very Ancient Days Until Today. Athens.

Politis, A. (1993). Ρομαντικά χρόνια. Ιδεολογίες και Νοοτροπίες στην Ελλάδα του 1830-1880 / Romantic Times; Ideologies and Mentalities in Greece (1830-1880). Athens: E.M.N.E.-Mnemon.

Ruesen, J. (2004). Historical Consciousness: Narrative, Structure, Moral Fiction, and Ontogenetic Development. In Seixas, P. (Ed.), Theorizing Historical Consciousness. Toronto, Buffalo, London: University of Toronto Press.

Seixas, P. (2017). A model of Historical Thinking. Educational Philosophy and Theory, 49(6), 593-605.

Skopetea, E. (1988). Το πρότυπο βασίλειο και η Μεγάλη Ιδέα (1830-1880) / The Model Kingdom and the Great Idea (1830-1880). Athens.

Stamatopoulos, D. (2014). The Orthodox Church of Greece. In Leustean, L. N. (Ed), Orthodox Christianity and Nationalism in Nineteenth-century Southeastern Europe (pp. 34-64). New York: Fordham University Press.

Theodore, J. (2016). The Modern Cultural Myth of the Decline and Fall of the Roman Empire. Manchester: Palgrave Macmillan.

Veloudis, G. (1982). Ο Jakob Philipp Falmerayer και η γένεση του ελληνικού ιστορικισμού / Jakob Philipp Falmerayer and the Birth of Greek Historism. Athens: E.M.N.E. Mnemon.

Pubblicato

2020-07-01