Overcoming the balance-sheet model of the colonial education in Mozambique. A contextualization of missionary teaching during the Estado Novo from the educative reports of the Diocese of Beira

Authors

  • Ramón Aguadero Miguel Universidad de Málaga. España Author
  • Carmen Sanchidrián Blanco Universidad de Málaga. España Author

DOI:

https://doi.org/10.14516/ete.2014.001.002.002

Keywords:

Colonial education, Ideology, Catholic missions, Emancipation

Abstract

The studies about the Catholic missionary education in Mozambique have highlighted how their role was subordinated to the colonial interests and their weak educational outcomes. Nevertheless, neither the evolution of church-state relations during the long period of the Salazar dictatorship nor the heterogeneity of views and actions of the Catholic hierarchy have been taken into account. The study of the educational reports of the Diocese of Beira (1950-1973) supports not only the overall weakness of the results but also the administrative authority’s derelictions of duty. The government only assumed their responsibilities to the imminence of war, against the interest and the almost exclusive role of religious education agents in expanding and improving the indigenous school network. The commitment of a significant part of the clergy of the central region of Mozambique to an unfair social reality which was contrary to the Gospel, led to educational and pastoral options whose result was the political awareness of indigenous elites who had been educated by the church.

References

Aguadero, R. y Sanchidrián, C. (2011). La Enseñanza indígena en Mozambique: las memorias educativas de D. Sebastião Soares de Resende, un obispo católico antes que portugués (1950-1966). Historia de la Educación: Revista Interuniversitaria, v. 30, pp. 265-285.

Braga da Cruz, M. (1998). O Estado Novo e a Igreja Católica. Lisboa: Bizâncio.

Concordata e Acôrdo Missionário entre a Santa Sé e a República Portuguesa Assinados a 7 de Maio de 1940 e Estatuto Missionário. (1995). Lisboa: União Gráfica.

Cross, M. (1987). The Political Economy of Colonial Education: Mozambique, 1930-1975. Comparative Education Review, v. 31, n. 4, pp. 550-569.

Cruz e Silva, T. (2001). Protestant Churches and the Formation of Political Consciousness in Southern Mozambique. (Tesis inédita de doctorado). Basel: P. Schlettwein.

Enes, A. (1971). Moçambique. Relatório apresentado ao Governo. Lisboa: Imprensa Nacional.

Errante, A. (1998). Education and National Personae in Portugal´s Colonial and Postcolonial Transition. Comparative Education Review, v. 42, n. 3, pp. 267-308.

FRELIMO. (1979). La Iglesia en Mozambique hoy: entre el colonialismo y la revolución (confidencial). Madrid: IEPALA.

FRELIMO. (1975). Textos fundamentales del Frente de Liberación de Mozambique. Barcelona: Anagrama.

Gonçalves Costa, E. (1996). A Obra Missionária em Moçambique e o Poder Político. Braga: Editorial Franciscana.

Guimarães, J. M. (2006). A Política «Educativa» do Colonialismo Português em África. Da I República ao Estado Novo (1910-1974). Porto: Profedições.

Hedges, D. (coord.). (1999). História de Moçambique. vol. 2. Maputo: Livraria Universitária Universidade Eduardo Mondlane.

IDOC International. (1973). Dossier Mozambique. Roma: autor.

Instrução Pública. Colónia de Moçambique. (1955). Anuário do Ensino. Ano de 1954. Lourenço Marques: Imprensa Nacional de Moçambique.

Mazula, B. (1995). Educação, Cultura e Ideologia em Moçambique: 1975-1985. Porto: Edicões Afrontamento.

Ministério das Colónias. (1917). Anuário Colonial de 1917. Lisbon: Imprensa Nacional.

Mondlane, E. (1995). Lutar por Moçambique. Maputo: Centro de Estudos africanos.

Mondlane, E. (1979). Mozambique: de la colonisation portugaise à la libération nationale. París: Editions L´Harmattan.

Morier-Genoud, E. D. (2005). The Catholic Church, religious orders and the making of politics in colonial Mozambique: The case of the diocese of Beira, 1940-1974. (Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Sociology). Binghamton, University State of New York, Graduate School of Binghamton.

Neves, J. das. (1998). A American Board Mission e os desafios do protestantismo em Manica e Sofala (Moçambique) ca. 1900-1950. Lusotopie, pp. 335-343.

Nóvoa, A. (1992). A educação nacional. En Serrão, J.; Oliveira Marques, A. H. (coord). Nova História da Educação. Volume XII. Lisboa: Editorial Presença.

Panzer, M. G. (2009). The Pedagogy of Revolution: Youth, Generational Conflict, and Education in the Development of Mozambican Nationalism and the State, 1962-1970. Journal of Southern African Studies, v. 35, n. 4, pp. 803-820.

Ramos Brandão, P. (2006). Igreja Católica e Estado Novo. Latitudes, n. 27, pp. 87-91.

Ramos Brandão, P. (2004). A Igreja Católica e o «Estado Novo» em Moçambique 1960-1974. Lisboa: Notícias editorial.

Resende, S. S. de. (1994). Profeta em Moçambique. Porto: Difel.

Published

2014-07-01

Issue

Section

Studies